فصلنامه تاریخ
پیاپی 19 (زمستان 1389)

The governance of Saljogian was one of the governments in median periods that was formed by defeat of Gaznavian. In this period the extent of Saljogian emperor cat ended from western borders in China fill Roman sea and was created a powerful government in Iran, one that took until 595 (H.G), more than one century and a half. Saljogian were contemporary with 9 person of Abbasian in their 111-g, vernana-periods. They need to spiritual sapport and Confirmation of Abbasi successor for ad mition of their state. So they formalized Abbasi successor and in face of them succeed Peacful Politic and try to make a deep relation white them. In other hand this system with political changes in Iran and Bagdad and more importance of all, the weakness of Al-e-Boye, they have used of this historical opportunity and come to them as power lever and restruction of succession and say lecture to name of them. In this paper, we want to consider effectful in political communications from Togrol periods to Barkiarag with Abbasi successions and effects of its results.

As We know the sovereignty of mogul and Ilkhanian organization in Iran are considered as an important period of time in history in this country. Taxcation system which was used during this period hadspecial characteristics which rooted in their traditions and every one was forced to pay their tax. This way of taxcation and traditions among moguls were accepted by all and used as long as it was to their interests. The book Nozhato-ol-Gholob written by Hamdola – Mostofi Ghazvini is a book in which some information have been given about the way how tax was collected and its amount. Since’ Hamdola-Mostofi was directly involved in the current issues of the time and office work his sources and reports are of much importance to us. The Present paper attempts to look at the ways and the system of how taxcation was carried out during Iilkhanian period. With emphasize on Nozhato-Ol-Gholob work.

Conclusion Emergence and extent of modern and progressive ideas at the same time increasing the Constitutional Movement in Iran, on the west ready for new associations and activities and many legs of the modern European opened. As for spase Iran Awakening Lodge shortly after the Constitutional Revolution was founded in Tehran And the First World War (August 1911 / Ramadan 1332) 135 activists and leaders took the constitutional membership. But in the midst of what was important, and the main objective of this research project will provide Effects that relations between Iran Awakening Lodge, the first official event of Freemasonry, and has established centers of power in the constitutional era. In the course of the novel structural features that had emerged after the revolution, The highest attention to the centers of political scans:1 - Persian national assembly2 - Government3 - CourtLodge, who raised the awareness of features of the new era,The Vasthayjad relations and bilateral relations with each of the three major centers mentioned in the Age of Constitutional bodies for political power and cultural influence in Iran, The center attracts people from all attachments were Trying to enforce and deepen and develop your unique ideas in modern Iranian society and was growing. Due to the establishment of the National Assembly and the Constitutional Movement was a major process, Most attention in the Lodge had its own relationship. In addition to accepting some of its members, who number an overview of the main characters in relations between the Lodge and the Assembly considered, Effects of some of the ideas and practices of bills introduced in the Assembly or Msvbhhay Masonic apron to the left Suggests that the main centers of power in the era of relations with the National Assembly has the constitutional maximum. After assembly, the government's most effective tool in the overall level of performance was in Association of powers in the Constitution as the second era of awakening the attention Lodge made many public sector managers and elected a member of brokers. This shows the interest in having a Lodge for a considerable part of the body's state constitutional era. But because modern Freemasonry French approach, based on a political fight with the oppression of wire, trying to reduce the absolute authority of court And it would create a barrier to Fzvnkhvahyhay. It is natural that the minimum established relations with the Qajar court, rather than the symptoms of the conflict between them is more broad. Although few addicted Qajar princes and associates of the court and the other was a member of Mason Lodge stood. With the onset of World War I in August 1911/1332 during which France was involved in it, A way to continue the activities of the subordinate lodges of Freemasonry's Awakening was closed And distance a week after the war began, most East (Grandavryan) France tacitly asked the attention of the box to give his important international meetings. Subsequently, Iran Awakening Lodge campaign officially closed, then on the other it did not constitute a formal meeting.

Minister literally means deputy and assistant and so is an intermediary between the king and the people. And is the person who is responsible for the heavy country's burden. Apparently Minister in taking monarchy and presidency’s burdan allied with the king. Thus, it is nicknamed to this epithet. There was this title in Sassanian period and in early Islam was used. The minister concept also at the time of the Omavian was more used in its religious meaning. And ministers of this period, were as scribers and mentor for the Calliph. This position until the rise of the Abbasians had no official title. This research deals with the role of Minister, application and transformation of Hejabat, scribing and Ministry from the beginning to prior to the Abbasians Calliphate. And tries to offer possible answers for this question: How was the garlic of difference in meaning, function and evolution of the minister position from the beginning to prior to the Abbasians Calliphate.

Afther muslims onrush in areas that were in Sasanian subject, muslem rulers mint coins in assistance of Sasanian mints that similar of sasanid coin and told them “Arabicsasanid coins”.This coins have few difference than Sasani coins and on this coins it seen the name of al-Rashidin caliphs, Bani Omavid and native ruler.The different mints been minted this coins as Azerbaijan,Arjan,Ardashir Khure,Estakhr,Kerman and yazd.Plenty of this mints in the over country and treats between muslims and people of several towns that this towns must have pay more quantity money that sometimes arrived to coin millions, it can be understand goodly that so the mints Sasanian do mint with coming muslims and it can conclude that opposite of remarks told the towns of territory sasanian go on the destruction with attack muslims, at least in this subject this remark is not correct.

In this study with the title of “Search the Culture and Civilization of Iran and Byzantine at Sassanid era and mutual effect of to Empires” it has been tried to present explanations about the interactions between the two empires and their influence on each other, and an investigation into the remains from these two empires has been conducted. to study the cultural relations between Sassanid Empire and Byzantine Empire in the Sassanid era and the effects of both empires on one another. descriptive, explanatory, analytical General these two empires had different excuses to commit aggressions against each other. Sassanid-Byzantine Wars were undoubtedly the main reason which affected the political, social, artistic, and cultural relations between the two countries. Through all these relations and wars, Iran in Sassanid era, borrowed all that was necessary for the development of its culture and civilization from Byzantine and affected their culture in return.

During different periods of the history, the central Asia has played an important role with respect to historical and cultural issues and migration of various races from a region to another region has significantly influenced the process of the history. Thousands years B.C wide areas in central Asia were selected by different races including the Scythian which was considered as a migrating and semi civilized race and was forced to migrate because of the increased number of the resident races, living conditions in the desert and satisfaction of living needs. Central Asia included steppes areas which demanded migration and this maintained desert wandering. This territory was an interface for many groups which were moving and relocating from a place to another place and it was assuring racial interactions among these races. The Scythians’ influence on the western and eastern arts has been clear and images from the items remained indicate that there have been a kind of infatuation toward animal world. It has. mostly affected the European art.